Thursday, March 13, 2014

Philosophy for Billy Pilgrim

Today in class in light of the two panel presentations I've been thinking about the place that Billy seems to occupy philosophically, either as a nihilist or an existentialist. Now of course Billy doesn't necessarily fit either of these classifications, but I think that for someone who has the "insight" into free will that Billy has those two philosophies seem like they would be pretty close. And related to this I actually don't think that he fits neatly into either one of those roles, but more closely a combination of the two. Throughout most of the novel Billy has a total disregard for the things in his life that we generally consider to be important: his marriage, his business, and most importantly his life. On several occasions Billy has near-death experiences, and seems to be entirely apathetic to them. He sees no value in the continuation of his own life, what most people would characterize as nihilism. On the other hand, he doesn't exhibit the symptoms of despair that are often associated with the nihilistic realization of a lack of free-will or meaning. Instead he seems quite content and happy with the knowledge that he can't change anything. "Among the things Billy Pilgrim could not change were the past, the present, and the future"(77) and Billy's quite content with that knowledge.

So when I think about Billy's life philosophy earlier in his life I see him as having a mainly nihilistic viewpoint (certainly fatalistic), but exhibiting the happiness that you would generally associate with existentialism if you see them as competing viewpoints. That is, up until after his plane accident. For the first time in what we would conventionally think of Billy's life he feels that he has a true goal in his life: to inform people of the wonderful insights into the nature of time that the Trafalmadorians have helped him understand. "The cockles of Billy's heart, at any rate, were glowing coals. What made them so hot was Billy's belief that he was going to comfort so many people with the truth about time" (35). We see a definite switch from Billy as someone who has a lot of trouble finding enjoyment and purpose in his life to someone who has a definite mission: to spread the truth.

I wouldn't go so far as to say that this is a religious experience for Billy, but I would go so far as to say that his discovery of the Tralfalmadorians has been a spiritual experience of Billy. There are a lot of similarities to someone who claims to have recently undergone a spiritual transformation. Instead of finding Jesus Billy finds the Tralfalmadorians. He goes onto late night talk shows and starts to write his knowledge down in the form of open letters. And it all brings him a great deal of happiness. While I think it's impossible to say whether or not we should interpret Billy's interactions with the Tralfalmadorians as real events, they do give us interesting and useful insights into Bill as a character. 

2 comments:

  1. While it would be offensive to actual religious experience to compare Billy's "evangelistic" devotion to the cartoonish "little green men of Trafalmadore" to religion, but I agree there are a number of suggestive parallels. It always strikes me that the Tralfamadorian voice--which seems to just emanate from the air above Billy and Montana's Eden-like dome, in which they are protected from a poisonous atmosphere, has a kind of God-like feel. There is this sense that Billy has been made privy to the "real" nature of time, which most human beings cannot grasp, and this implies a kind of enlightenment or revelation.

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  2. I agree that the line between nihilism and existentialism is thin, and often blurred in Slaughterhouse-Five. I can't help but be reminded of Meursault from The Stranger when I think of Billy. There's a similar kind of apathy in both characters, but they are not necessarily unhappy with the seeming lack of direction in their lives, or otherwise depressed.

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